Two
things happened recently that prompted me this post. The first was a
discussion which took place in my English Seminar II concerning the
Devil and his role in various faiths, and the second was an offhanded
opportunity I had to watch a documentary called Return
of the Nephilim,
a production by Chuck Missler and Koinonia House ministries
(khouse.org). The close conjunction
of these too seemingly inconsequential events sparked the meditation
which led me to write this piece.
Event No. 1
"If you really think about it," my professor, a former Catholic and a self-proclaimed atheist, told our class, "the Devil plays a very minor role in the Bible. He was really more of a product of the Middle Ages."
For a moment, I found myself agreeing. Halfway between a swig of coffee and a yawn, with a textbook open in my lap, I thought about the predominance of man's sinfulness in the Scriptures, the beatitudes, the concepts of righteous living in the epistles and spiritual gifts, all of which pertain to Christian living. Besides, just about anyone has at least heard of the ridiculous witch trials of the Middle Ages and the prominent mystical beliefs, melded with pagan traditions of the time period. Such superstitions, so deviant from real Biblical truth, certainly reinforced the Devil as a mortal enemy of both mankind and God Himself.
But then I remembered God's prophetic statement to the serpent in the Garden of Eden, that one day the Seed of the woman would crush the deceiver's head, despite the fact that the serpent would bruise his heel (Gen 3.15). I remembered the direct role Satan played in the temptations of Job and Jesus Himself, and the fact that the Messiah spent more time warning about hell than teaching on heaven. I remembered the frequent New Testament demon possessions, Paul's constant discussions of spiritual warfare in his epistles, and – last but not least – Satan's final defeat in the book of Revelation. Unquestionably, he is more than just a bookend character. Satan is the antithesis to the entire story of redemption, and therefore integral to its plot and conclusion.
It was one of those moments where I wanted to raise my hand and offer an alternative point of view, but organizing my thoughts had taken too long and the class had already moved on to another topic.
It was one of those moments where I wanted to raise my hand and offer an alternative point of view, but organizing my thoughts had taken too long and the class had already moved on to another topic.
Event No. 2
A
good friend of mine acquired a DVD copy of Chuck Missler's Return
of the Nephilim and suggested, with a wry grin, that we watch it. To be perfectly honest, I think both of us sat down expecting to make sarcastic comments
about the holes in Missler's theory, but instead we came away with
more to ponder than either of us expected.
There
are a couple fairly obvious reasons for our preconceived notions.
First of all, the premise of Missler's Nephilim lecture is
that U.F.O.s are potentially real and directly connected to the
Bible. Yes, you read that correctly. Like many of you, realists or
Christians or both, I've spent years denying the veracity of theories
on alien life. In fact, I have a family member who is obsessed with
alien movies, U.F.O. sightings, and government conspiracies. We've
butted heads many times over these issues of paranormality, and I've
done my best to offer rational Biblical explanations for these
otherwise inexplicable phenomena. The second reason for my
skepticism was that Missler and the K-house organization staunchly
hold the pre-tribulation (Left Behind) view of Revelation, and
although that is also my general perspective on eschatology, I'm very
cautious about fire and brimstone preachers and organizations which I
fear are far too obsessed with current events and far too
disinterested with rationality.
In
his presentation (which is available in its entirety for viewing on
YouTube -- part one can be found here),
Missler spent a lot of time debunking popular objections to some of
the more renowned conspiracy theories, and presented a surprising
amount of additional evidence of extra-terrestrial activity. The
vast majority of this material is clearly intended to shake viewers
(AKA skeptical Christians) loose of their stony rejection of the
possibility of real U.F.O.s, and Missler certainly made a very
compelling argument for their existence.
That
was largely the preamble, however. What was more fascinating about
his theory was the connection he drew between modern-day U.F.O.
sightings and the Biblical record of a hybrid race of men and angels
called the Nephilim. I won't get into all the research, because you
can watch the presentation for yourself, but some of the specific
Biblical references for study are Genesis
6.4, Numbers
13.33, Jude
6, and 2
Peter 2.4-10. Not unlike the diverse interpretations of
Revelation, the Nephilim are also subject to various opinions -
namely the early church view, in which the text is interpreted
literally, and the popular theory taught by most seminaries today,
that "sons of God" and "daughters of man" merely
refer to unions between the lines of Seth and Cain respectively.
Close investigation of the Hebrew and Greek words in these texts,
however, would point more toward the literal interpretation than the
latter – that "sons of God," or fallen angels, mated with
"daughters of man" to create a race of giants (the literal
translation of "nephilim") which were worshipped and feared
during their existence on earth (possibly the origin of the Greek
demigods). This is the key principle behind Missler's theory: the
very real interactions of demons with mankind, and the elaborate
attempt of Satan to deter man from worshipping God alone.
As
I said to my friend after turning off the TV, "So the takeaway
is that U.F.O.s, provable or otherwise, are just another means of
demons trying to distract humans from the truth." Whether or
not you can call U.FO.s Nephilim or not, Missler's real point was
that we as believers in Christ need to be constantly alert in order
to spot the trickery of the Devil. Satan is neither a myth of the
Middle Ages nor a devious little man with a tail and a pitchfork. By
replacing the knowledge of Satan and his minions for theories of
extra-terrestrial invasion or hauntings, man effectively swallows the
lie Satan wants him to buy: that there is no such thing as evil.
So
what do we do with all this information?
What
I don't want you to do is worry about Chuck Missler's
research. His documentary is definitely worth watching, but I don't
want you to get caught up in proving or disproving the theory. The
Nephilim might be an interesting point of study, but they are not the
main point of this discussion. What we need to do is this:
acknowledge the very real spiritual warfare in which we engage every
day. That includes the demonic oppression which, felt or otherwise,
does surround us; and yes, the activities of Satan himself.
It
is no coincidence that Peter, in discussing the fallen angels and
their interactions with mankind, also warns the recipients of his
epistle to be constantly alert and vigilant, for our adversary the
Devil “prowls about like a roaring lion, seeking whom he may
devour” (1 Peter
5.8). Too often, I've encountered Christians who assume the
mantle of East Coast (AKA Easy-Comfy) theology and consider Satan and
his minions to be mere metaphors of the trials of this world. I too
have been guilty of the “I'm my own worst enemy” thought process,
which is only true to a certain degree. Yes, we were once dead in
our trespasses and enemies of God, and yes our adulterous pursuit of
the lusts of the flesh is the result of the "sin which dwells
within" (Rom
7.20). However, just as Paul warned the Ephesians, our struggle
is not simply with our own mentality or spiritual deficiencies, but
ultimately against the "cosmic powers over this present
darkness" and the "spiritual forces of evil in the heavenly
places” (6.12).
Don't discount Satan just because you don't see demon possession
happening around you like you're Anthony Hopkins. Don't let your
guard down just because the hair on the back of your neck doesn't
stand up around the practice of unseen evil.
Let
me be very clear. This is not intended to be a “demons behind
every bush” type of discussion. You don't need to toss salt over
your shoulder, because Satan won't literally be hovering there.
However, I know for a fact that we as E C Christians take demonology
and mysticism far too lightly, as though they are things which died
out in the days of the early church. “East Coast” theology, by
the way, is not a scientific term (or a term at all, for that matter, but you're welcome to steal it from me) but I think it's
appropriate for describing a business-as-usual type of faith. The U.S. East Coast is esteemed to be the epitome of normalcy, unlike the vast stretch of country beyond the Appalachians. There's a reason why rock stars sing about Hollywood, California and not Raleigh, North Carolina. Throughout history and literature, Americans dreamed of the west and its mysterious, unknown qualities. It was glorified by the Western, and remains a place of wonder to those of us who make our homes in the most densely populated sections of the East Coast ("What? They have space?!"). However, the west is also a place where some of the limitations we impose upon the spiritual realm are stripped away, simply by interaction with more obviously godless living than we encounter back home. Here, we simply see blandness and misery; out there, we see real evil.
My
wife (long before she was my wife) went on a missions trip with our church
out west in New Mexico to work on a Navajo reservation, partnering
with a mission that is managed by a family affiliated with our
church. In preparing for the trip, the head missionary from the
reserve warned the group about the level of spiritual oppression they
would encounter. This was not just the type of rejection you would
face trying to hand out tracts at the Ocean City boardwalk in New
Jersey – this was a type of oppression in which the local shamans
would attempt to put curses on you if they heard you say the name of
Jesus. This is a place where too much illness, misfortune, and even
death occurs to be simply the result of bad luck. Though many of us
Easy-Comfy thinkers discount such practices as trickery or
superstition, my wife and the others who went on the trip can attest
to the very real demonic activity in which the Navajo people engage.
What they call “spirit worship” is really interacting with the
“present darkness” that Paul speaks of, or forces that stand in
opposition to God.
Although
those of us who are literary-minded (okay, maybe just me) don't like
our heroes and villains in novels and movies to simply be binary
opposites, the either-or dichotomy does
exist
in our world, even if it is sometimes hard to distinguish the
defining line. It's not a popular opinion, but the truth is that any
alternative
faith is against God if it does not confess the name of Christ as the
only
name
“under heaven given among men by which we must be saved” (Acts
4.12). As a side note, although we do want to embrace all people
regardless of their religious beliefs and love them the way Jesus
does, any notion of coexisting (as the bumper stickers encourage) is
contrary to the message of Christ and ultimately sinful for those of
us who call Him savior to follow. That type of live-and-let-live
mentality is what led the Israelites into idolatry, and it has the
same adverse effect upon modern-day Christians as well.
So
be sober, and be vigilant. Actively resist Satan's temptations and
seek righteousness, and he will flee from you (Jas
4.7). To the one who earnestly seeks Him, God will be a capable and available help in all times of weakness, uncertainty, and
fear (Psa
46.1).
ADDENDUM:
An intriguing account of demonic presence in contemporary times and a practical discussion of what our attitude/approach toward it should be (esp. 6:00ff): Healing and Exorcism - desiringgod.org/blog
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