Simple Faith

In his Daily Readings, C. H. Spurgeon wrote, “Take care that thy faith is of the right kind—that it is not a mere belief of doctrine, but a simple faith, depending on Christ, and on Christ alone.”

American Christians are especially in danger of practicing a “belief of doctrine,” because we are subscribers not only to countless denominations, but also to post-modern concepts of individuality and independence. We like philosophy. We like education. We like to understand and debate religious doctrine. We like to be smart. But as Spurgeon reminds his readers, true faith is not knowledge. It is not practice of religion. It is simple faith which finds its base in the redemptive work of Jesus Christ alone.

Belief in morality and Biblical truth is certainly essential to Christian living, yet it is not an end in and of itself. Therefore, if the faith that we claim as Christians is merely a type of head knowledge – the type of faith which understands the existence of something but does not cling to or truly depend upon it – what can be said about the integrity of that belief? What good is it to believe directly in the good of a principle and only indirectly in the originator of the idea? We fail to have true, saving faith in Christ if we do not prioritize true belief over dogmatic principle or the pursuit of spiritual knowledge.

Some of the classic sermon illustrations for faith are the chair and the wind, but both of these object lessons fail to truly encapsulate what faith in Christ is. I sit in the chair with confidence, knowing that it will hold me upright. The factors which play into that confidence are based upon logic, vision, sense of balance, understanding of the integrity of the chair. As for the wind, I feel it on my face, and though I cannot see it, I know it is there. But I'm not really exercising faith that it exists. I know it exists due to the evidence my senses supply. Faith in Christ, on the other hand, is not based upon peripheral senses, logical reasoning, or sight. What Spurgeon is pointing to is the type of faith which puts all trust and belief in the character of Christ, His saving work, and His promise to return. This is the faith of a child, the type of raw, unrefined belief which is not muddied by reasons. It is simple dependence upon Christ.

Aside from realizing the foundational nature of this type of faith, it is also important to understand that true Christian living is impossible without this type of faith. It's the difference between merely “talking the talk” and actually “walking the walk.” James defines the co-dependent nature of faith and works, but also establishes that the faith must come first – that it (faith) is the foundation, and the works which follow are the building itself, or the evidence of the secure faith. The command which Paul gives to the Ephesians, to be “imitators” of God and to walk in His footsteps (Eph 5.1, 2), is impossible if our faith is simply a practice of Scriptural principle and not truly life-changing. Works without faith accomplish nothing, and a compartmentalized faith which is based in Biblical principle but does not affect one's lifestyle is dead (Jas 2.26).

Don't forget that the works of an unrighteous man are counted as nothing more than dirty rags (Isa 64.6). If your faith is not in Jesus Christ, if your belief is not solely in Him, it doesn't matter how many commandments you keep or how many Sundays you make it to church. You fall short of God's standard. Practice of doctrine is nothing without saving faith. We do not do anything to attain heaven (Gal 2.16). We simply must accept, through heartfelt and undeniable faith, that Christ's blood is the only payment for sin which God the Father will recognize.

To the Christian who places more emphasis on understanding theology than daily depending upon the sustaining power of Jesus Christ our Savior, I would challenge you to evaluate your standard of living. Is your faith truly in Christ, or in your ability to reason? Is it the type of faith which stimulates you to die to yourself daily and practice an Ephesians 5 lifestyle, or one which simply likes to impress scholarly minds with your knowledge of hermeneutics or theories of eschatology? Faith is not truly saving unless it is transforming. If your life is still characterized by any of the things Paul lists in Ephesians 5.3-5 without struggle, it may be time to re-evaluate what your faith is truly based upon.

Simple faith is revealed in contentment in the provision of Christ and the insatiable desire to know Him more. It is revealed in the life marked by resistance to temptation and commitment to ministry and worship. The one who loves his brother without expecting reciprocation, who does so because he loves God so much that he cannot contain his joy in Christ, and who truly understands what it means to not live by “bread alone” (Deut 8.3; Matt 4.4), is the one who truly understands – and possesses – simple faith.