18 September 2013

You don't have to be a leader to be a leader


...okay, this has almost nothing to do with what I'm writing about.  Just wanted an excuse to throw it in there anyway.The leadership books our culture promotes are tomes full of management techniques, suggestions for maximum efficiency, and quotes about the benefit of humility.  Kevin Kruse of Forbes.com defines leadership in this way:
"Leadership is a process of social influence, which maximizes the efforts of others, towards the achievement of a goal."
Here's the thing.  Good leadership does originate from the ability to instruct, direct, and influence, but it is predicated on more than simply action.  Good leadership is about achieving a goal, but that goal is more than simply meeting a quota or overcoming an obstacle.  Humility is essential for leadership, but it is more than simply rolling up your sleeves in order to share the workload of your subordinates.  It is more than simply seeing yourself the way others see you.  In other words, the philosophy on leadership which the modern corporate world embraces isn't necessarily wrong.  It's just incomplete.

The qualifications Paul lists in Titus 1 for Elders and Pastors (overseers) are listed below.  An Elder must be:
  • above reproach - a man who is "without fault": in other words, a man who - while imperfect - is unable to be accused of ongoing sinful conduct
  • the husband of one wife - a man of "conjugal chastity" (Matthew Henry); a man who practices godly sexuality, whose heart and body are satisfied with the wife of his youth (Proverbs 5.18)
  • the father of godly children - a man who raises his children to avoid sexual promiscuity (debauchery), who encourages them to aspire to commendable character, who teaches them to submit to authority
  • a steward - a man who recognizes that the role he fills is merely one of a shepherd, understanding that he boasts no ownership; a man who is set apart for ministry
  • patient - a man who is not quick-tempered, who is able both to endure disagreeable circumstances with faith and to extend grace to difficult people
  • temperate - a man who is not a drunkard, not prone to violence, and not greedy for monetary or physical gain
  • hospitable - a man who is less concerned about expense and inconvenience than the comfort and needs of others
  • a lover of good - a purveyor of righteousness and justice; a man whose heart breaks for the same reasons as the Lord's
  • upright and holy - a man who genuinely pursues God's command to be holy as He is holy with every facet of his life (1 Peter 1.16)
  • disciplined - a man of practiced routine, of spiritual and physical exercise, of hard work
  • given to sound doctrine - a man dedicated to both a). the teaching of correct theology and b). the sharp rebuke of faulty theology
I'm not making the argument that every person in any position of authority must fulfill each of these characteristics, possess an M.Div., and boast hours of community service.  That's not the reason Paul, by the direction of the Holy Spirit, made this list.  However, I am submitting this a challenge.

We should all be pastors in our own way - leaders of men no matter what our profession.  Reading through this impressive list of character traits convicted me of the fact that, regardless of my occupation and social status, I want these qualities to be indicative of my life and my character.  Whether or not I find myself in church leadership now or in the future, I want to aspire to be a leader of men.  I owe this not only to those who look up to me, but to the One who sacrificed so much to enable me to walk in such holiness - the very One who desires the best for me, whose glorification is not only my greatest privilege but also my greatest responsibility.

Social leadership values gain, advancement, efficiency, and the benefit of the whole, but it lacks the motivation of righteousness.  Godly social leadership values the same exact things, but interpreted via the light of the Kingdom.  Godly social leadership says, "Let me make sure my life is in order (advancement; efficiency) so that I can a). bring the most glory to God through my decisions (gain) and b). simultaneously have the maximum amount of positive influence on the lives with which I am in direct conjunction (benefit of the whole)."

Isn't that what this is all about?

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