16 March 2016

Divine Access



I'm not a huge proponent of evangelism methodology.

From my perspective, if I love people the way Jesus wants me to love them, and if I conduct myself the way Jesus wants me to conduct myself, then my conversations will naturally involve the gospel and will naturally point toward Jesus.  Of course, that isn't to say that methodology isn't helpful for shaping our thinking, nor am I implying that we should never employ a method to help us get conversations started, but typical evangelistic methods are intended to be universal, one-size-fits-all templates when people are far too unique -- far too individualistic thinkers with far too individualized experiences -- for a blanket method to influence them all the same way.

Certainly, the gospel is one-size-fits-all, but God's grace is not.  It is unique and personal and wonderfully, situationally suited to specifically and sufficiently meet the needs of individual sinners.  Do the Biblical standards apply to everyone?  Of course.  All have sinned, all need grace, and all must confess the name of Jesus personally as Lord and Savior.  But the point at which different people come to understand these truths is unique to each, as the Spirit moves in his or her heart via experiences, conversations, and -- above all else -- His Word.

Consequently, I find evangelistic methods sometimes more conducive to self-evaluation and worship than to making new disciples.  As followers of Christ, we should constantly be preaching the gospel to ourselves, after all.  Hebrews 2 attests that, the more we mature in our faith, the more we should focus on the core concept of the gospel to continue to impress the weight of grace upon our hearts.

In particular, the age-old evangelistic hypothetical strikes me as a humbling reminder:

If you died today and stood before God Almighty, and He asked you, "Why should I let you into my heaven?", what would you say?

The guy who partners with me to teach the college group at our church proposed this question the other week during our discussion time.  Whether or not standing before the Throne will literally involve such a query, my answer to it is nevertheless humbling to ponder.  Because if you believe as I do that access to the Kingdom of Heaven is determined not by any merit of my own, then I am required to answer that nothing but the cleansing blood of Jesus can grant me entrance.

"Why should I let you into my heaven?"

Please, gracious Father, let me overcome my tendency to stammer and "um" and mumble for just that one precious moment, and respond clearly and intentionally with something akin to this:

Gracious Father, in life I was dead and helpless in my sin.  Your Son took on Himself the atrocious iniquities I committed, every last one of them.  He also bore Your holy, righteous wrath, which I justly earned for those failures.  Because of that eternally ordained act of love, mercy, and grace -- Your wrath satisfied in crushing Your Son instead of condemning me -- I am now and forever Your child and my heart is Yours.  By no right of my own, I am an heir to Your Kingdom and all its splendor because Christ has claimed me and healed all the animosity between us.  And while this resurrection to a perfect body and beholding the glory of Your heaven is certainly an incomparable privilege, it is YOU whom my heart has craved and worshiped and adored.  Though I've failed and stumbled, Your steadfast mercy and grace have been sufficient to sustain my weary soul, perfecting me throughout my years until this very moment.  Now, perfected, I will spend eternity before You in humble, joyful, exclamatory celebration -- not to pay You back, because that would be impossible, but because I owe You everything.  Thank You, my Father.

~*~
Ephesians 2.1-10:
And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

27 February 2016

Growing Fruit

Thanks to +Julie Moore
julebugphotography
The following is a loosely organized summary of a discussion held in the college group I teach.  We've been working through a series on the teachings of Jesus and were discussing the concept of spiritual fruit from Matthew 7 this past week.

What is good fruit?

Good fruit is Spirit-produced righteousness, including (but not limited to) moral character traits (external) and God-celebrating heart-attitudes (internal).  These are not merely good character traits, but the supernatural result of sanctification -- the natural result of God’s grace at work, progressively transforming your heart and your behavior.

How do we grow good fruit?

  • Fruit comes from pursuing relationship with God (John 15.1-5); relationship with God is active and intentional prayer, studying and loving His Word, serving others with gospel-intent (i.e. more than just being kind) (Matt 25.34-40)
  • Fruit is the result of the Spirit’s influence (Gal 5.16, 18, 22-24); we have a responsibility to be humble and pliable before the Lord and He will do the work in us; it is He alone who gives the growth

There is a huge difference between working to prove oneself (false, pharisaical, works-based salvation), and surrendering daily to the Lord to work a change in you (true, humble, faith-based salvation).  God is the one who does both the growing and the pruning -- He is both the vine from which we grow as well as the vinedresser.

The primary goal is not to grow fruit, it is to glorify God.  Fruit is merely the evidence and the result, not the objective itself; we must be focused primarily on God.  To be focused on the fruit and not the Father is an idolatrous priority!  Hebrews 2.1 teaches that we should “pay much closer attention” to the truth we have learned (Gr. = prosechein perissoteros -- literally, “addicted especially”).   In other words, we should OBSESS on, be ADDICTED to the gospel & the person of Jesus Christ.  THAT is our goal and our focus.  Fruit follows suit.

Why should we grow good fruit?

  • a lack of fruit is indicative of an unchanged heart (Matt 7.19; 21-23)
  • a lack of fruit correlates to a lack of humility/selflessness (Jas 3.13-18)
  • a lack of fruit is an inability to serve others (do good works) (Titus 2.11-14)
  • a lack of fruit is an inability to properly worship (Rom 12.1-2)
  • producing fruit is the difference between being DEAD and being ALIVE (Eph 2.1-10)

As the fruit is evidence of the health and vigor of the tree, so the believer’s life, attitudes and behavior should reflect the presence of the Holy Spirit.  For me to be alive in Christ and not bear fruit is to wither on the vine.  Jesus cursed the fig tree for not bearing fruit (Mark 11.12-25); how much more do we squander the grace of God when we fail to grow?

Can fruit be in-progress?  Yes!  Can fruit be absent?  NO.

05 February 2016

Reviews, Part 8

Part 1 -- Part 2 -- Part 3 -- Part 4 -- Part 5 -- Part 6 -- Part 7 -- Part 9
______________________________________________________

Next on the playlist!

Here are the album reviews I've written since October.  As usual, clicking on the album covers will take you to the band's music where you can listen to and/or download the album in full.  The hyperlinks will take you to my reviews.

Lots of USA prog this round, and a couple of local East Coast bands for me as well!

~*~

Flying Colors - Second Flight: Live at the Z7 (USA)
[PROG Mind / Tollbooth]

Raw, precise, and inspiring, Second Flight: Live at the Z7 is yet another taste of the virtuosity that Morse, Morse, Portnoy, LaRue, and McPherson provide for Flying Colors.

Advent - Silent Sentinel (USA)
[PROG Mind / Tollbooth]

Silent Sentinel is the inspiring and anthemic third release from a mature band now well into its second decade.

3RDegree - Ones & Zeroes: Volume 1 (USA)

3RDegree’s first album in three years (their fifth overall) is a heavy-hitting, well-rounded, and mature addition to their discography.

See also: Interview with Rob and Pat

The Tea Club - Grappling (USA)
[PROG Mind / Tollbooth]

Grappling succeeds Quickly, Quickly, Quickly as another refined work in The Tea Club’s expanding library.


Unified Past - Shifting the Equilibrium (USA)
[PROG Mind / Tollbooth]

The symphonic metal band’s seventh album adds another notch to the rockers’ belt and a new lead singer to their roster… but not much more.
Rick Miller - Breaking Point (Canada)
[PROG Mind / Tollbooth]

Another release in a long sequence of albums, Breaking Point is Rick Miller’s newest foray into psychedelic progressive rock.