Faith, Confidence, and Sanity: The Christian Worldview

One of the more significant changes shaping my immediate future is the fact that my band will be headed down to Nashville in just a few short weeks to record our debut album with Jerry Guidroz of Radiant Records (the producer behind Neal Morse and Transatlantic).  Without going into too much detail, the album we're working on is very much concerned with the legitimacy of faith (specifically the Christian faith) as a worldview.  It's essentially a microcosm of the world's pursuit of knowledge: the quest for true enlightenment which explores all avenues of thought, but that can only be found  -- as we believe -- in the person of Jesus Christ.  Geoff (keys and vocals) is the frontman and primary writer of The Twenty Committee's material, but as we got into the heart of the project, he and I began partnering on the lyrics -- especially those depicting the grungy independence of man and his scorn for all things intangible, things that even include faith, love, and hope.

As I stared at the blinking cursor on my computer screen, pondering the instability of faithless existence, I found myself reminded of a simple statement made by Dr. David Powlison during the 2011 CCEF conference.  A very simple statement -- three words, unrefined, no pretense.

"Prayer is sanity."

So concise, and in its directness, so poignant.  In the grandiose Louisville ballroom in which my wife (then, not yet my fiancé) and I were sitting, surrounded by thousands of counselors-in-training, the simple phrase passed over us like a wave -- not a whitecap which crashes over a swimmer and leaves him stunned, but a warm swell which buoys him gently above the sandy ocean floor.  As I remember that moment now, and realize the echoed sentiment in the rough lyrics of our nearly completed concept album, it strikes me that arguments for faith severely underemphasize one of the most important and most beautiful elements of the Christian belief.

Faith, even as an objective principle, is one of the most misunderstood concepts of our modern age.  Portrayed as mysticism at its worst and irrational confidence at its best, faith pertaining to any religion has become antithetical to educated thinking.  To the modern scientific community -- a generation raised during the era of Wikipedia, genetic cloning, and subsequent failed Harold Camping prophecies -- faith-based living is as quaint and outdated a practice as bloodletting.  To the post-Christian society in which we live, archaic religious thinking may at best hold some worthwhile grains of truth, but ultimately remains the equivalent of retaining belief in Santa Claus as an adult.

Understandably, popular misconceptions arise from the fact that faith as a principle always incorporates some form of not-knowing.  In other words, faith necessarily requires some element of trust which supersedes understanding.  Calvin's decision to go back inside and watch TV in the unsettling face of the unknown is a perfect example: man wants concrete proof that he is not alone in the universe and cannot accept the possibility that his own eyes might not be able to observe a supernatural reality.  Furthermore, when the overlooked plights of our world are taken into consideration -- our indomitable pride, our idol of independence and our obsession with control -- it isn't surprising that the world would rather place its belief in something concrete like science which defines the universe by expressly non-theistic standards.  It's terrifying to place confidence in something external to ourselves when what we value is our own knowledge and ability.  To sacrifice that for something which is intangible, something that you know in your heart but cannot prove beyond a shadow of a doubt to anyone (not even yourself) is tantamount to declaring mental instability.  In that regard, the popular debate between faith and science -- above all else -- is an argument over control.  It is a war between man's sense of pride and his dependence upon something greater than himself.

But the fact of the matter is that faith is not simply taking a step out into nothingness.  Biblical hope retains no element of uncertainty - it is a hope that knows and trusts, and ultimately experiences true peace.  That is the truth which forms the bedrock upon which the Christian stands.  Faith is not hoping God can, it's knowing that He will, which is certainly a pithy saying worthy of a wall plaque, but it is also the truth which allows us to see the rain as a blessing and the storm as an instruction manual.  Hebrews 11 defines faith as the "assurance of things hoped for, the conviction of things not seen."  In other words, while faith acknowledges that there are things we do not understand, there is so much more that we do.  In the same way that you know you have money in the bank (or don't), in the same manner that those numerals on that paycheck represent a quantifiable amount and you know you earned, despite the fact that your boss didn't hand you raw chunks of gold to carry home on the subway, faith also incorporates a trust that supersedes what we see and experience.  Invariably, this is the kind of discussion which arouses the arguments for evolution, for intelligent design, for the notion (or lack thereof) that we can't possibly know for certain what this life is about.

The issue around which all of these schools of thought circle is the problem of evidence.  Contemporary science denies the possibility of the supernatural because equations cannot calculate deity.  Intelligent design counters evolutionary claims due to the absence of transitional forms in the fossil record.  So-called agnostics simply shrug and insist that there's not enough to go by to choose one side of the court or the other.  The consistent back-and-forth banter of "Prove it's true" and "Prove it's not" is unending, because no one has the trump card which invalidates the other arguments.  Embracing a side, therefore, is inevitably a matter of faith, because regardless of what camp you find yourself in, the evidence does not conclusively add up.  Evolution ultimately boils down to the same faith-based mechanics as any other devised religion.  It has no testable hypotheses to make it a recognizable science (no, you cannot watch evolution happen), and it lacks insubstantial evidence to verify its claims.  The Christian likewise cannot point to any evidence which the scientist would not deem circumstantial or hearsay.  It is by faith that we acknowledge the universe as God's handiwork, attributing to Him authority over nature and ascribing to Him authorship of the scientific laws which govern the universe.

But frankly, I'm tired of all the talk.  I'm tired of Christian apologetics who hint at the possibility of proving God's existence through their archeological approach and their intentional use of big scientific words.  I'm tired of evolutionists who raise their noses to the notion that someone embraces a worldview which subjects science to deity, because they themselves are unable to wrap their brains around the notion that an all-powerful god (which is, by objective definition, a supernatural and supreme being) would not be limited by the clockwork regularity of the universe He created.  And I'm really tired of people misusing the "agnostic" label simply because they don't know what they believe and don't want to be labeled as an atheist, which would be too extreme.  We stand in a room crowded with stubborn debaters, all shouting to be heard, and no one is convincing anyone of anything.

This post is not an argument for equality of thought or a demand for coexistence.  It is, however, a request for greater understanding of and a respect for what the other guy thinks.  It's a call to listen more and speak less (and I'll be the first one to admit failure in that department).  We need to stop adding to the argumentative noise.  What I also want to communicate is that faith (intelligent design, Creationism, or whatever other label you'd prefer) is not an unrealistic perspective of the world.  It is not a denial of scientific research, nor is it divorced from logic, reason, or education.  It is simply a different perspective and a different order of priorities.  Faith is a legitimate worldview because it is based upon confidence in the reality and veracity of the Bible.  Yes, it certainly takes faith to believe in a God who cannot be seen or defined with scientific instruments, a God who created man and gave him a mind of his own, and then chose out of His lovingkindness to redeem that man rather than destroy him for his ungrateful independence.  However, it also takes tremendous faith to look past the gaping holes in the evolutionary theory, just like it takes faith to answer the question "If God does not exist, then what is this all for?" with some apathetic defense of nature's prerogative.

The bottom line is that, if evolution is an educated and respected school of thought, despite its uncertainties, then intelligent design must also be held in the same regard.

In all of this, in my frustration with internet forums and the conversations which take place in so-called collegiate-level classrooms, I find myself coming back to Dr. Powlison's statement, an idea which is so fundamental and so grade-school in its simplicity, and yet we constantly overlook it.  Prayer is not the spiritual equivalent of groping blindly in the dark: it is leaning into the one dependable lifeline we have in a universe which spins out of our control, out of our finite comprehension.  Prayer is sanity because of the reality, the omnipotence, of the One upon whom we depend.

To me, the most beautiful aspect of the Christian faith is the fact that despite our wickedness, we may boldly approach the throne of grace -- boldly, not with trepidation, not with uncertainty, but with absolute confidence.  I know beyond the shadow of any doubt that my Savior will one day welcome me into His open arms, and that all mysteries of life, the universe, and everything will one day finally be answered -- but not until I come into His presence.  In the meantime, I intend to live a life which celebrates that confidence, knowing that man's pursuit of knowledge and understanding begins and culminates with Christ Himself.

~*~

Psalm 18.1-3: "I love you, O LORD, my strength.  The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.  I call upon the LORD, who is worthy to be praised."

~*~